Durgadas Rathore (13 August 1638 - 22 November 1718) is a famous personality in the annals of Marwar. He is credited with having single-handedly preserved the rule of the Rathore dynasty over Marwar (Jodhpur) after the death of Maharaja Jaswant Singh in the 17th century.
Durgadas was a Suryavanshi Rathore Rajput, belonging to the Karnot branch of the Rathore clan. He was the son of Askaran Rathore, a Rajput general in the army of Maharaja Jaswant Singh. As his mother did not get along with her husband and co-wives, she lived away from Jodhpur, and Durgadas grew up in a small village.
When Durgadas was young, a camelherd, rearing the herds of the Maharaja, ventured into Durgadas's fields. Durgadas asked the camel herd to take his herd away and not destroy the field. The camelherd paid no heed. Durgadas unsheathed his sword and killed him. Word of this reached Maharaja Jaswant Singh. He summoned Durgadas and asked him why he killed the camelherd. Durgadas told him that the royal herd of camels was giving Jaswant Singh a bad name by destroying the crops of ordinary people. The Maharaja was very impressed with Durgadas's uprightness and gave him an appointment in the army.
Maharaja Jaswant Singh, ruler of Marwar, died in 1679 without immediate male heirs. However, two of his wives were pregnant at the time of his death. These circumstances allowed the mughal emperor Aurangzeb to intervene; he appointed a Muslim to rule over Marwar, which upset the Rathore clan a great deal. One of Jaswant Singh's pregnant widows gave birth, in due course, to a male child, who was named Ajit Singh. After the birth of this rightful heir, prominent grandees of Marwar, including Durgadas, went to Delhi along with the infant Ajit Singh and asked Aurangzeb that the infant be confirmed in his late father's estates and titles. Aurangzeb did not absolutely refuse, but suggested, supposedly for the infant's own safety, that Ajit grow up in Delhi in front of him.
The nurturing of the head of the Rathod clan in Aurangzeb's staunchly muslim household was not acceptable to the clan. It is said that crown prince Ajit Singh along with his mother was staying at a place called "Bhuli Bhatiyari" near Jhandewalan of modern Delhi. Durgadas and others of the delegation resolved upon smuggling Ajit Singh out of Delhi. Durgadas and his 300 men, notable among them Thakur Mokam singh Balunda and Mukand Das Khichi made a plan. According to the plan Mokam Singh Balunda's wife Bagheliji put her infant girl, in place of Ajit Singh. As they approached the outskirts of the city, the mughal guards fell in hot pursuit and Durgadas and his companions had to make their escape while fighting hand-to-hand battle with the much larger mughal army. Every so often, some 15-20 Rajputs would fall behind to check the mughal pursuers, in the process getting themselves killed. In this battle Mokam singh Balunda, his son Hari singh Balunda got injured, but they managed to keep distance between the forward party and the Mughals. Among them Mokam singh Balunda's wife Bagheli Rani This continued till the evening; Durgadas was left with just seven men out of the 300 he started with, but he managed to escape with the infant Ajit Singh to safety to Balunda. Mokam Singh's wife Bagheliji kept Maharaja Ajit singh at Balunda for almost one year, Later, he was moved to the safety of Aravali hills near Abu Sirohi, a remote town on the southern fringes of Marwar, and grew up in anonymity.
For 20 years after this event, Marwar remained under the direct rule of a Mughal governor. During this period, Durgadas carried out a relentless struggle against the occupying forces. Trade routes that passed through the region were plundered by the guerillas, who also looted various treasuries in present-day Rajasthan and Gujarat. These disorders adversely impacted the finances of the empire.
Durgadas took advantage of the disturbances following the death of Aurangzeb in 1707, to seize Jodhpur and eventually evict the occupying Mughal force. Ajit Singh was proclaimed Maharaja of Jodhpur. He rebuilt all the temples that had been descecrated by the occupying muslims.
Aurangzeb's son Sultan Muhammad Akbar rebelled against his father. Naturally, Durgadas extended aid to him in the rebellion. This venture came to naught, as Akbar died in exile; he left his children in the custody of Durgadas. Aurangzeb became extremely anxious to get his grandchildren back. He requested Durgadas, who agreed to send them to Aurangzeb. When the children arrived, Aurangzeb asked a Qazi to start teaching them the Quran. On hearing this, his little granddaughter began reciting ayats from the holy book. Aurangzeb was left dumbfounded. On being asked, his granddaughter told him that while she was in Durgadas's custody, a Qazi had been engaged to take care of their religious training.
Such was Durgadas. Till today, people in Rajasthan pray: Mayee ehra poot jan jehara DURGADAS, baandh mundaso rakhiyo bin thambe aakash. (Mother, give birth to a son just like Durgadas,who stopped the flooding dam of Moghuls (the Moghul Army) without any support.
LAST BREATH
Veer Durgadas after completing his duties successfully and fulfilled the promise which he given to Jaswant Singh Ji, left Jodhpur and live in Sadri, Udaipur, Rampura, Bhanpura for some time and then left to worship Mahakaal at Ujjain. On 22 November 1718, on the banks of the Sipra at Ujjain, Durgadas passed away at the age of 81 years, his beautiful canopy in red stone is still at the Chakrathirth, Ujjain, which is pilgrimage for all freedom fighters and rajputs. Veer Durgadas left behind a shining example of loyalty, chivalry and courage.
Statue of Veer Durgadas Rathore on Masooria Hill, Jodhpur
Veer Durgadas Rathore son of Thakur Aas Karan ji was born on the 13th August, 1638 AD (Shravan Shukla 14, Samwat 1695) at village Salwa Kalan. His fearless and truthful disposition prompted Maharaja Jaswant Singh ji-I of Marwar Jodhpur to prophesy that this lad will one day be the saviour of Marwar. Maharaja Jaswant Singh ji-I while serving as Subedar in Afghanistan breathed his last at Jamrud. Two princes were born posthumously. Veer Durgadas and his trusted lieutenants foiled all attempts of the Emperor Aurangzeb to imprison them in Delhi and brought them out of the siege but only Maharaja Ajit Singhji survived. For 30 years they fought a restless war of independence till Maharaja Ajit Singhji was restored to the Gaddi (throne) of Marwar-Jodhpur. During this period it was Veer Durgadas who concealed and brought up the minor Ajit Singh, rallied the loyalists and shunned all favours from Mughal Court and demonstrated rare qualities as a statesman, General, diplomat and guardian. His fame and National patriot. A devotee of Maha Kaleshwar he breathed his last at Ujjain and was cremated on the bank of Shipra on the 22nd November, 1718AD (Marshirsh Shukla 11, 1775) where his Chhatri (canopy) still stands. In his memory this equestrian statue has been erected through the efforts of Veer Durgadas Smriti samiti and it’s Chief Patron Maharaja Gaj Singh ji with the help of Rajasthan Government, elected persons of Jodhpur, Municipal Corporation, Urban Improvement Trust, Marwar Rajput Sabha and People of Marwar. Statue unveiled by Prime Minister Shri Atal Bihari Bajpai day of 3 October 1998.
The Rajputs founded several cities of modern-day Rajasthan. The historical city of Jodhpur was founded by the Rathore clan of Rajputs.
Thereby started the 30 year Rajput rebellion against Aurangzeb. Mewar and Marwar forces combined together and almost killed Aurangzeb when he was trapped in the mountains of Rajasthan but the Mewar king out of magnanimity allowed Aurangzeb to escape. All the trade routes were plundered by Rajputs and they started looting various treasuries of Rajasthan and Gujarat. To crush them Aurangzeb sent many expeditions but no success. These expeditions and drying up of revenue from trade routes running through Rajasthan had severe effect on his resources. In addition the lion of Maharashtra, Shivaji, had freed almost all of Maharashtra and was at constant war with Aurangzeb. Shivaji had some Rajput ancestry. Finally, on his death-bed Aurangzeb complained that his life had been a complete failure. He was the sole reason for Mughal empire's crumbling. His war campaigns had practically left the treasury dry for his progeny.
Cenotaph of Durga Das Rathore near Ujjain.
Baron De Boigne payed tribute to rajput (rathaura) valor in his memoirs, which were published by his son in 18th century. De Boigne fought the rathaurs, as part of Mahadaji Scindia's army at Tonga, Lalsot and Medta. James Tod describes the fate of Jaswant Singh's family and the birth of his son Ajit Singh.
When Jaswant died beyond the Attock, his wife, the mother of Ajit, determined to burn with her lord, but being in the seventh month of her pregnancy, she was forcibly prevented by Uday Kumpawat. As soon as the tidings reached Jodhpur, the Chandravati queen, taking a turban of her late lord, ascended the pile at Mandore. The Hindu race was in despair at the loss of the support of their faith. The bells of the temple were mute; the sacred shell no longer sounded at sunrise. The queen was delivered of a boy, who received the name of Ajit. As soon as she was able to travel, the Rathore contingent, with their infant prince, his mother, the daughters, and establishment of their late sovereign, prepared to return to their native land. But the unrelenting Aurangzeb, carrying his vengeance towards Jaswant even beyond the grave, as soon they reached Delhi, commanded that the infant should be surrendered to his custody. Aurang offered to divide Maru amongst Marwar nobles if they would surrender their prince; but they replied:
With eyes red with rage, they left the Aum-khas. Their abode was surrounded by the host of the Shah. In a basket of sweetmeats they sent away the young prince, . . . and prepared to defend their honour; they made oblations to the gods, took a double portion of opium, and mounted their steeds. Then spoke Rinchor and Govind, sons of Jodha, and Chandarbhan the Darawat, and the son of Raghu, on whose shoulders the sword had been married at Ujjain, with the fearless Baharmall the Udawat, and the Sujawat, Raghunath. "Let us swim," they exclaimed, "in the ocean of fight. Let us root up these Asuras, and be carried by the Apsaras to the mansions of the sun." Then spake Durga Das Rathore, son of Asakaran, "The teeth of the Yavans are whetted, but by the lightning emitted from our swords, Delhi shall witness our deeds". As thus the chiefs communed, and the troops of the king approached, the Rajloka (wives and daughters of Maharajah Jaswant Singh) of their late lord was sent to inhabit Swarga. Their own wives and daughters, were placed in an apartment filled with gunpowder, and the torch applied--all was soon over. Lance in hand, the Rathores rushed upon the foe, then the music of swords and shields commenced. Wave followed wave in the field of blood. Every tribe and every clan performed its duty in this day's pilgrimage to the stream of the sword, in which Durgadas ground the foe and saved his honour.
When these brave men saw that nothing short of the surrender of all that was dear to a Rajput was intended by the fiend-like spirit of Aurangzeb, their first thought was the preservation of their prince; the next to secure their own honour and that of their late master. The means by which they accomplished this were terrific. Accordingly, "the battle fought by the sons of Duharia (Rathore king who ruled Marwar in ancient time) in the streets of Delhi" is one of the many themes of everlasting eulogy to the Rathores; and the seventh of Sravan.
In the midst of this furious contest, the infant prince was saved. DurgaDas and a few chosen friends repaired to the isolated rock of Abu, and placed him in a monastery of recluses. There the heir of Maru was reared in entire ignorance of his birth. Still rumours prevailed, that a son of Jaswant lived; that Durga and a few associates were his guardians; and this was enough for the loyal Rajput, to be his rallying-word in the defense of his rights.
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